Sellam i vozdra svima
Ne ide muhabetiti i kuditi one koji su preselili, ali je rahmetli Dr. Mushovich po meni ish'o uz nos vlastima kao puno tadashnjih intelektualaca jer je prost'o morao. Da citiram fingerbroken-ov 'potpis': "do what u can, with what u have, where u r..." moro je uraditi bar neshto s' onim shto mu je bilo pri ruci gdje se nazhalost nalazio da bi bilo ishta upisano o nashoj 'kakvoj-takvoj' historiji iz koje mozhemo sami izvuchi zakljuchke o istinitosti njegovog doktorskog rada.
Kao vechina stvari koje su cenzorisane, ako se chita medj' redovima, ipak se mozhe vidit' shta je u stvari autor htio rech'.
Kad samo pomislimo, kol'ko je muhadzira iz Bosanskih, Hercegovachkih, Boko-kotorskih pa i Madjarskih krajeva i sjeverno-zapadnih dijelova Knezhevine Srbije poslije 1848 je zhelilo ostati kol'ko tol'ko blizu svojih otetih imanja i mezarja djedova i pradjedova - chitak naselilo se u Sandzaku. Ovo potvdjuje Andrich (taj jaki historichar u puno svojih knjiga pa vala i u "Na drini chuprija", rastko.org strana iz njihovih chlanaka o Dubrovchanima u nashim krajevima -
http://www.rastko.org.yu/rastko-du/umetn…-budmani_l.html) pa i ostali non-SANU izvori.
Evo brate da ne dulim previshe, ponovo na engleskom s' rastko.org
http://www.rastko.org.yu/istorija/srbi-b…c-muslims.html. Znachi, srpski izvori sami negiraje ove nashe musafire koji bi nam solili pamet:
"Considerable changes in the ethnic structure of the population occurred in the regions of the Old Raska in the times of the Great Migration of the Serbs under Arsenije Carnojevic III. That is why some of the pans were deserted at the time of the Great Migration. The Serbian population that did not emigrate in 1690 gradually yielded to the force and adopted Islam, which had the same impact upon the Serbian national idea as the disappearance of the Serbian population had. Since, at the beginning, the members of the new religion produced the roughest opponents to Orthodoxy in which the Serbian people and their national idea were personified.
The events of the 17th century, particularly those occurring during the war of Porta and the Venetian Republic, as well as the later events, only accelerated the process which started back at the end of the 15th century. The loss of the Serbian Christian element was followed by the arrival of the Muslim (Albanian) population that also changed the ethnic structure of one part of the Sanjak.[21, 22]
The retreat of the Serbian population was also massive in the events of 1737, for the Turks exacted revenge on the "rajah" that stood up and fought in the war on the side of the Emperor.[23] At the same time when the Serbs emigrated to Serbia, the Brdjani, Montenegrins and Herzegovinians immigrated to Sanjak. The Muslim population from Serbia, Montenegro, and Bosnia and Herzegovina also came to Sanjak. "Sanjak served as a hiding place for the majority of the Muslims of the Serbian origin that all left the Dinaric lands conquered by various Christian states."[24] In the Novi Pazar region, even today, there are descendants of the families that emigrated from Serbia in 1804, 1833, and 1867. The number of those from Montenegro, Bosnia and Herzegovina is much higher.[25]
The Muslims of Sanjak, as well as the Serbs and the Montenegrins, are mostly the immigrants "muhadžeri" who from the mid 19th century came from free countries (Serbia, Montenegro, Bosnia and Herzegovina). "They wanted to stay in the country governed by the Sultan s law which was at the same time close to their native land, i.e. the country of the same nature, race, and language in which they would not feel as strangers."[26] Among them was a considerable grouping of settlers from Montenegro. Later, after the occupation of Bosnia and Herzegovina by Austria-Hungary (187

, most of the settlers came from the surrounding area of Gacko. A new wave of immigrants (the muhadžeri) came to Sanjak. The same happened after the annexation of Bosnia and Herzegovina by Austria-Hungary in 1908 and especially in the period from 1909 to 1911. At that time more than 450 Muslim families from Bosnia and Herzegovina settled in Sanjak: around 185 families settled westward from the Lim river, over 100 families in the lower stream of the Lim river, and around 50 in the vicinity of Nova Varoš, in the regions where there were no Muslims at all, or only a small number of them. In this way the ethnic map of the Sanjak was changed and the process of Islamisation grew stronger even at the beginning of the 20th century."
Ako vas stvarno interesuje shta su drugi rekli o Boshnjacima, otvorichu novi post pod nazivom "Rekli su o Bošnjacima.